Daniel's Gloves

 

Daniel's Gloves

I sat, with two friends, in the picture window of a quaint restaurant just off the corner of the town-square. The food and the company were both especially good that day.

As we talked, my attention was drawn outside, across the street. There, walking into town, was a man who appeared to be carrying all his worldly goods on his back. He was carrying, a well-worn sign that read, 'I will work for food.' My heart sank..

I brought him to the attention of my friends and noticed that others around us had stopped eating to focus on him. Heads moved in a mixture of sadness and disbelief.

We continued with our meal, but his image lingered in my mind.. We finished our meal and went our separate ways. I had errands to do and quickly set out to accomplish them. I glanced toward the town square, looking somewhat halfheartedly for the strange visitor. I was fearful, knowing that seeing him again would call some response. I drove through town and saw nothing of him. I made some purchases at a store and got back in my car.

Deep within me, the Spirit of God kept speaking to me: 'Don't go back to the office until you've at least driven once more around the square.'

Then with some hesitancy, I headed back into town. As I turned the square's third corner, I saw him. He was standing on the steps of the church, going through his sack.

I stopped and looked; feeling both compelled to speak to him, yet wanting to drive on. The empty parking space on the corner seemed to be a sign from God: an invitation to park. I pulled in, got out and approached the town's newest visitor.

'Looking for the pastor?' I asked.

'Not really,' he replied, 'just resting.'

'Have you eaten today?'

'Oh, I ate something early this morning.'

'Would you like to have lunch with me?'

'Do you have some work I could do for you?'

'No work,' I replied 'I commute here to work from the city, but I would like to take you to lunch.'

'Sure,' he replied with a smile.

As he began to gather his things, I asked some surface questions.

'Where you headed?'

'St. Louis! '

'Where you from?'

'Oh, all over; mostly Florida ...'

'How long you been walking?'

'Fourteen years,' came the reply.

I knew I had met someone unusual. We sat across from each other in the same restaurant I had left earlier. His face was weathered slightly beyond his 38 years. His eyes were dark yet clear, and he spoke with an eloquence and articulation that was startling He removed his jacket to reveal a bright red T-shirt that said, 'Jesus is The Never Ending Story.'

Then Daniel's story began to unfold. He had seen rough times early in life. He'd made some wrong choices and reaped the consequences. Fourteen years earlier, while backpacking across the country, he had stopped on the beach in Daytona. He tried to hire on with some men who were putting up a large tent and some equipment. A concert, he thought.

He was hired, but the tent would not house a concert but revival services, and in those services he saw life more clearly. He gave his life over to God

'Nothing has been the same since,' he said, 'I felt the Lord telling me to keep walking, and so I did, some fourteen years now.'

'Ever think of stopping?' I asked.

'Oh, once in a while, when it seems to get the best of me But God has given me this calling. I give out Bibles That's what's in my sack. I work to buy food and Bibles, and I give them out when His Spirit leads.'

I sat amazed. My homeless friend was not homeless. He was on a mission and lived this way by choice. The question burned inside for a moment and then I asked: 'What's it like?'

'What?'

'To walk into a town carrying all your things on your back and to show your sign?'

'Oh, it was humiliating at first. People would stare and make comments. Once someone tossed a piece of half-eaten bread and made a gesture that certainly didn't make me feel welcome. But then it became humbling to realize that God was using me to touch lives and change people's concepts of other folks like me.'

My concept was changing, too. We finished our dessert and gathered his things. Just outside the door, he paused He turned to me and said, 'Come Ye blessed of my Father and inherit the kingdom I've prepared for you. For when I was hungry you gave me food, when I was thirsty you gave me drink, a stranger and you took me in.'

I felt as if we were on holy ground.

'Could you use another Bible?' I asked.

He said he preferred a certain translation. It traveled well and was not too heavy. It was also his personal favorite.. 'I've read through it 14 times,' he said.

'I'm not sure we've got one of those, but let's stop by our church and see' I was able to find my new friend a Bible that would do well, and he seemed very grateful.

'Where are you headed from here?' I asked.

'Well, I found this little map on the back of this amusement park coupon.'

'Are you hoping to hire on there for a while?'

'No, I just figure I should go there. I figure someone under that star right there needs a Bible, so that's where I'm going next.'

He smiled, and the warmth of his spirit radiated the sincerity of his mission. I drove him back to the town-square where we'd met two hours earlier, and as we drove, it started raining. I parked and he unloaded his things.

'Would you sign my autograph book?' he asked... 'I like to keep messages from folks I meet.'

I wrote in his little book that his commitment to his calling had touched my life. I encouraged him to stay strong. And I left him with a verse of scripture from Jeremiah, 'I know the plans I have for you, declared the Lord, 'plans to prosper you and not to harm you; Plans to give you a future and a hope.'

'Thanks, man,' he said. 'I know we just met and we're really just strangers, but I love you.'

'I know,' I said, 'I love you, too.'

'The Lord is good!'

'Yes, He is. How long has it been since someone hugged you?' I asked.

A long time,' he replied

And so on the busy street corner in the drizzling rain, my new friend and I embraced, and I felt deep inside that I had been changed.. He put his things on his back, smiled his winning smile and said, 'See you in the New Jerusalem.'

'I'll be there!' was my reply.

He began his journey again. He headed away with his sign dangling from his bedroll and pack of Bibles. He stopped, turned and said, 'When you see something that makes you think of me, will you pray for me?'

'You bet,' I shouted back, 'God bless.'

'God bless.' And that was the last I saw of him.

Late that evening as I left my office, the wind blew strong. The cold front had settled hard upon the town. I bundled up and hurried to my car. As I sat back and reached for the emergency brake, I saw them.... a pair of well-worn brown work gloves neatly laid over the length of the handle. I picked them up and thought of my friend and wondered if his hands would stay warm that night without them.

Then I remembered his words: 'If you see something that makes you think of me, will you pray for me?'

Today his gloves lie on my desk in my office.. They help me to see the world and its people in a new way, and they help me remember those two hours with my unique friend and to pray for his ministry.

'See you in the New Jerusalem,' he said. Yes, Daniel, I know I will...

'I shall pass this way but once. Therefore, any good that I can do or any kindness that I can show, let me do it now, for I shall not pass this way again.'

This prayer is powerful and there is nothing attached. Prayer is one of the best gifts we receive. There is no cost but a lot of rewards.
Let's continue to pray for one another. God bless and have a nice day!

'Father, I ask you to bless my friends, relatives and e-mail buddies reading this right now. Show them a new revelation of your love and power. Holy Spirit, I ask you to minister to their spirits at this very moment. Where there is pain, give them your peace and mercy. Where there is self-doubt, release a renewed confidence through your grace, In Jesus' precious Name Amen.'

Three Valuable Words

Three Valuable Words

By Earl Nightingale

I was once interviewed by a man and his wife who were writing a book about well-known people who’ve overcome problems of various kinds in order to further their lives. I mentioned to him that everyone must overcome problems of various degrees and that people who are more or less in the public’s eye aren’t any more courageous than other people we may never hear about. In fact, the story of every life is a story of obstacles overcome.

But they wanted my story, so I told them of three words that had have been of incalculable help to me in reaching various goals. Whenever I became depressed and things seemed rather hopeless, I would always say to myself, “Stay with it.” “Stay with it” kept me going many times when it seemed the better part of valor to quit and settle for smaller goals. And it’s nothing more than persistence. To me, a personal reminder is always that persistence can accomplish almost anything.

The habit of persistence soon becomes the habit of winning. Every successful person’s story is the story of persistence, of “staying with it” day after day despite the problems and setbacks and mistakes and disappointments that seem to test our resolve from time to time. The power of a person’s persistence seems to be determined by the strength of his or her goal. We read and hear about people who sail around the world in a 30-foot sailboat and overcome handicaps to win a gold medal at the Olympic games, and sooner or later, we find their stories about persistence, of simply staying with it one day at a time.

I remember well the day that I sat down to write the first of my radio programs. That was more than 20 years ago. That was 5,200 programs ago, with about 700 words to the program; that’s 3,640,000 words ago. Or the equivalent of 36 full-size books ago. Now that’s certainly no world’s record, but a good example of what persistence can do all the same. I can recall that my friend Lowell Thomas’s study was completely lined with the bound copies of his broadcasts.

When we see the tired faces of commuters on the big city subway and children climbing aboard the school bus, we see persistence at work. We see it in the expression of the wife and mother doing her grocery shopping or the week’s laundry or preparing another meal. But everything we do contributes to the life we lead, the joys we experience, the satisfactions we realize from time to time, and persistence itself is a joy when we’re doing what we enjoy and want to do. But there are times when we need to remind ourselves: “Stay with it”. This is what I’ve chosen of my own free will to do, and so I’ll do it to the very best of my ability come what may.

So in the interview, it all seemed to come down to making up one’s mind about what one wants to do and then starting toward it and doing it every day, day after day, month after month, until one day you’ve got what you’ve set out to get, for good or bad, and it’s time to decide on another goal and head out on the new course. It all seems to be a matter of just staying with it. It’s not a very complicated success formula, is it? Just make up your mind what it is you want very much to have or to do, and get started. And when the going gets very tough, and it’s a bad, bad day, and you feel like giving up, you say to yourself, “Stay with it.”

Stay with it.

Feelings! Nothing Else But Feelings?

Keep on pursuing love... 1 Corinthians 14:1

Learning to love is not easy for some people. Those who have been hurt emotionally find it difficult not only to give love but also to receive love. They live lonely lives and wonder why others do not love them. The basic problem lies with the wrong idea what love is all about. To them, love is an emotion and so "if I don't feel it, I don't show it".

Yes, we do feel emotional when we are in love or love someone but that is not the full story. Love is also an act of the will. We don't feel loving all the time and we definitely do not depend upon our "feeling" in order to love. When a spouse says, "I don't love you any more", he or she simply means, "I don't feel the love emotion for you right now". If the angry spouse were to cool down and think carefully, he or she actually does love his or her spouse. In fact, that goes with any types of relationship - whether they are between siblings, friends and relatives, we do love and care even some times, we do not feel like it.

Pastor Dick Innes shared about his own fear to love because of a negative experience in his past. He wanted to learn how to love and confided with one of his friends who gave a very good advice, "Just do the loving things". This fantastic advice has to do with the act of the will. It means when I don't feel the love emotion, I continue to produce actions of love, concern and care in spite of how I feel.

Some may question whether this is hypocrisy - that I am not acting how I feel. The answer is that there are at least two meanings to the word "feeling" in this context. One has to do with 'emotion' and the other has to do with 'conviction'.

For example, at a certain time of the month, my wife behaves a little 'weird'. Her behavior is a little spicy and so I have to be careful. I know that it's the "woman's thing" and do I doubt her love for me in time like this? Of course not! There are times when I retreat to my cave because I am not happy about certain things that my wife does. Yes, I may need time to get over my feelings but that does not mean that I do not love her. My wife is a smart woman and she knows that it is best to allow me to hibernate in my cave without disturbing me.

What I feel at that moment does matter to me but it must not be the catalyst of quarrels and disharmony. Coming out of the cave does not mean that such feeling is gone completely. The short solitary moment just makes it easier to manage the initial feeling of unhappiness. I have learned that the best option to overcome such feeling is to continue to do the "loving things". The amazing thing is that given lots of practice, doing the "loving things" becomes second nature. Yes, you read me right... it takes lots of practice. To be honest, I am still practicing but hope to graduate soon.

Conviction is another story. When I say that "I feel that racialism is bad", I will stand by my conviction whether I have any emotional attachment to it or not. It will be hypocrisy when to some, I say, "It is not okay" and then to others I say, "It is okay".

Now it is clear that if I act kindly and lovingly even when I don't feel like it has nothing to do with hypocrisy, then is this decision of mine also my conviction? This is a choice that I have made and a decision that I will live with for the rest of my life. To reiterate, it is indeed my conviction that even though when I do not feel loving, I must continue to show actions of love and care.

Affection is a must in a love relationship and so do be affectionate. On occasions when the well of feelings becomes a little dry and showing actions of love become tedious, then it is time to seek God for more love. Wait in the presence of God and let Him soak you with His eternal love. When you come out of this encounter, you will find that it is so much easier to love both with feelings or without them. That makes the journey of life with the people you love so much more exciting and endearing. The best of it is that the people around you can see the love of Christ shinning out of your life.

Remember, God is our endless source of love.

Albert Kang

Erroneous Teaching Disguised As Grace

A strange teaching has crept into the Church, teaching that you are totally depraved, so much so that even after you have been Born Again, you are totally helpless in obeying God.

This erroneous teaching is disguised as 'Grace' because it departs from the 'Grace' taught in the Bible. It actually nullifies the true Grace of God by stating that you have to perpetually look back at Calvary Cross for your justification. The popular understanding is that since Jesus died for all your sins (past, present and future), you therefore have no need to confess or repent of any sins any more.

Some, who receive such teaching, are glad that they do not need to be accountable for any of their present or future sins and live with gratitude. They still make mistakes and so on, but generally they live a holy life. Chances are these people have been living under such heavy doses of guilt teachings meted out to them in their former churches. Therefore, this type of 'Grace' message is a welcome relief. One lady told me that for the first time, she has been truly liberated.

Others, on the other hand, take the liberty in this doctrine and live carelessly. The logic is that "since I am no longer accountable for my present or future sins, then I can live however I like, as long as I 'believe' that Christ is doing the obeying for me".

The first group lives in gratitude but not a life empowerd by the grace of God. The idea is "I am happy that I need to do nothing to please God because God is never pleased with what I do any way. He is only pleased with the works of Christ. As I am not an ungrateful person and so I live a life of gratitude."

The second group lives in ingratitude, thinking that the grace of God should be large enough to encompass their ingratitude and unfaithfulness. They are considered 'disciples of Christ' because Christ is obeying for them and they never need to obey any more. Any way, even if they were to obey, God will not consider their obedience as anything worthwhile to look at... because it is 'filthy rag'.

This type of belief is called Progressive Justification. It means that you are still depraved and still living under the Law. That is why you need Christ to obey for you all the time. It is not a Grace that sets you free that you can now be able to bear fruits and be responsible for your life living within the powerful Grace of God. It is definitely not the life described by our Lord in John 8:36, "So if the Son sets you free, you will be free indeed."

The Bible says that you have been justified once and for all. The finished work of Christ at Calvary is effective enough to justify you before God. You do not need to be justified again and again. You are free! He has set you free from the Law. You do not need to go back to the Gospel again and again. The Gospel or Good News is for those who do not know Christ. It is not for you because you have already received the Good News.

The process of sanctification is the result of that one-time justification at Calvary. It is your growing process in the grace of God. You grow daily to become more and more like Christ! This is called 'Discipleship'! It is spiritual growth that relies upon the Holy Spirit. Remember, Jesus gave you the Holy Spirit for a reason. The Holy Spirit is God's grace extended to help you in the process of sanctification. Read Ephesians 4 and it will become clear that after you have been saved, you still need the instruction for Christian living.

God has accepted and saved you as who you were and He is now transforming you to become like His Son, Jesus Christ. Daily, the Word of God and the Holy Spirit, help you to grow stronger in faith, holiness and Christian character.

And finally, take heed to the instruction given by the Apostle Peter:
Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
2 Peter 3:17 -18

Article by Albert Kang

What is Wrong with Being "Discipled"?

 

"Being" Discipled

 

It’s a common phrase in Christian circles.  We talk of “discipling” someone, “being” discipled, or going where there is a strong emphasis on discipleship.

 

What’s wrong with this picture?

 

More than might meet the eye.

 

If you notice, the language itself puts the entire emphasis on someone, or something, “doing” discipleship “to” someone else.  The one being discipled is seemingly passive.

 

In other words, discipleship is something “received.”

 

But that is not the idea of discipleship in the Bible.  The word “disciple” is from the Greek word “mathetes” and literally means “learner.”

 

Stop there.  Re-read.

 

“Learner.”

 

If I’m not mistaken, that puts the action firmly into the lap of the one doing the learning.  The point is that you, as a disciple, are to be actively learning.  It is your responsibility to take up the mantle of self-development.

 

And yes, this suggests a teacher is involved.

 

And yes, we talk about someone going to college to “receive” an education.

 

And yes, Jesus seemed to fill the teaching/equipping role by inviting twelve men (and more than a few women) to do life with him for three years.

 

And yes, they were called “disciples.”

 

But reflect on those early followers.  Theirs was an invitation to learn, not to enter into a passive process of being fed.  We certainly know that not all of the twelve went to school on Jesus.

 

One in particular didn’t seem to learn much of anything.  If discipleship was simply something “done” to you, Jesus failed epically with Judas.  [I wonder if he ever said he needed to follow another rabbi where he could be better “fed.”]

 

No, growing in faith is something that can be served by others, but ultimately must be owned personally by ourselves.

 

This is decisive.  Too many followers of Christ view discipleship as something that is done to them and for them, akin to a personal enrichment program.  Yet the writer of Hebrews made it abundantly clear that people who keep getting “fed” in this way are in arrested development.  Once out of infancy, they should no longer need to be fed, but instead be feeding others (Hebrews 4:11-13).

 

But even more disquieting is how we have missed out on what it is we should focus on learning.  The back-half of the Great Commission exhorts us to teach new believers to obey what Christ has commanded.

 

And what has Christ commanded?

 

To live out our lives in mission to the least and the lost.

 

In other words, what we are to be “learning” is increased love toward others and increased faith for the task of serving them.  We are not to be in search for a feeding station that creates a culture of dependency and endless demand for head-knowledge, but a learning environment where an active life of faith is stretched and encouraged.

 

I know, knowledge is needed.  Doctrine matters.  We are transformed by the renewing of our minds.  But only when what is in the mind translates into obedience to the widow and orphan, the hell-bound and skeptic.

 

So what would that kind of discipleship entail?  In his book Deep and Wide, Andy Stanley states the practice of many seasoned spiritual leaders in detailing the five primary ways people experience growth in their faith:

 

*practical teaching

 

*private disciplines

 

*personal ministry

 

*providential relationships

 

*pivotal circumstances

 

In other words, faith is stretched by being in the game;

 

…where you are admonished by teachers/leaders, investing in connecting with God through prayer and the Scriptures, putting yourself on the front lines of the cause of Christ, mixing it up with other Christians who sharpen you as iron against iron, and being led by God into unique situations that challenge you at the deepest of spiritual levels.

 

That’s not passive, but active.

 

It’s something that can be served, but never delivered.

 

It takes a church, but only goes so far as the person is willing to be,

 

…a true learner.

 

James Emery White

 

 

Sources

 

Andy Stanley, Deep and Wide.

 

 

Editor’s Note

 

James Emery White is the founding and senior pastor of Mecklenburg Community Church in Charlotte, NC, and the ranked adjunctive professor of theology and culture at Gordon-Conwell Theological Seminary, which he also served as their fourth president.  His newly released book is The Church in an Age of Crisis: 25 New Realities Facing Christianity (Baker Press).  To enjoy a free subscription to the Church and Culture blog, log-on to www.churchandculture.org, where you can post your comments on this blog, view past blogs in our archive and read the latest church and culture news from around the world.  Follow Dr. White on twitter @JamesEmeryWhite.

Justified Without A Cause

 

Justified Without A Cause

Cornelius R. Stam

God tells us in His Word that believers are “justified freely by His grace through the redemption that is in Christ Jesus” (Rom. 3:24). The word “freely,” here, does not mean “without cost,” but “without cause.” The same original word is so translated in John 15:25, where we find the words of Christ: “They hated Me without a cause.”

Thus sinners hated Christ “without a cause,” yet God justifies sinners “without a cause.”How can this be? Let’s see:

What had Christ done to earn the enmity of men? Nothing whatever. He had been kind and good, had helped those in distress, had healed their sick, had made the dumb to speak, the deaf to hear, the blind to see, and the lame to leap for joy. Why, then, did they hate Him: The Bible says they hated Him “without a cause, i.e., without any cause in Him. The cause of their hatred lay in their own evil hearts.

But on the other hand, what have sinners done to merit justification before God? Again the answer is: Nothing whatever. They have broken His commandments every day, lying, stealing, and committing hundreds of other sins. Yet in love God gave His Son to die for them on Calvary “that He might be just and [at the same time] the Justifier of him that believeth in Jesus” (Rom. 3:26). He loves and justifies believers “without a cause”, i.e., without any cause in them. The cause is to be found in His own compassionate heart, for “GOD IS LOVE.”

Thus those who trust in Christ, who died for our sins, are justified without a cause, by God’s grace, through the redemption that is in Christ Jesus.


“God commendeth His love toward us in that while we were yet sinners Christ died for us” (Rom. 5:8).

“By this man is preached…the forgiveness of sins, and by Him all that believe are justified from all things, from which He could not be justified by the law of Moses” (Acts 13:38,39).

Mind the Gap

Mind the Gap

If you have ever been to London, you are familiar with the “tube,” London’s expansive underground transport system.  Once there, a constant refrain - over loudspeakers and on signs - is “Mind the Gap.”

The line is so ubiquitous, and so closely tied to London’s ethos, that the phrase has become one of the more popular for tourists to buy on t-shirts.

The “gap” to be “minded,” of course, is that which exists between the train and the platform so that you don’t get your foot caught between the two.  If you don’t mind the gap, your foot will fall through the crack.

So “mind” it.

There are, of course, many “gaps” to be mindful of.

For example, many are keenly aware of the gaps that exist in their life between income and expense, or calories ingested and calories burned.  The worst would have to be the gap between knowing and doing.  For no small reason has it been said that the longest journey anyone will ever take is the 18 inches between our head and our heart.

But often overlooked are the gaps plaguing the church.

Here are six to consider:

1.       The gap between evangelism and discipleship.  The biblical dynamic between evangelism and discipleship is, of course, anything but a dichotomy.  We are to engage in both.  But in practice, many churches put their energies in one or the other.  Even more troubling is how they pit one against the other, as if God made it an either-or.  (He didn’t).

2.       The gap between growth and assimilation.  Some call this the gap between growing larger and smaller at the same time. If not “minded,” the “back door”, as they say, is left wide open.  But it’s more than the “back door.”  If it’s all growth, there is little community.  But if there is an emphasis on community alone, then the church turns inward and growth becomes stagnant.

3.       The gap between cultural relevance and orthodoxy.  Let’s put this more simply:  this is the gap between being “in” the world and “of” it.  In truth, most seem to err on the side of being more “hip” than holy, contemporary than faithful, trendy than Trinitarian.  In other words, “relevance” tends to win.  It is as if the point is to win the world’s favor, as opposed to winning the world’s soul.  But on the other side are those who wield their claim to historic truth like a baseball bat, failing to see that while the message is timeless, the method of presenting it is not.  The balance is clear: connect with the mission field of our day while remaining steadfastly tied to the apostolic truths.

4.       The gap between our community as Christ-followers and our community with those outside of the faith.  This gap is relational, and speaks to the cloistered life of many faith communities from the world they claim they want to reach.  We live in Christian cliques, holy huddles, gospel ghettoes, and wonder why we aren’t reaching more people for Jesus.  But even more, our community as Christ followers is often divorced from the community of those we are most wanting to reach.  The point of being “salt” is that we are applied directly to those areas most in need of a preservative to stop the spread of decay. This is more than cultural – it is primarily relational.  No Christian should be separate from a non-Christian in need of the gospel.  If you are, you are not sufficiently “in” the world.

5.       The gap between the vision of community in the Scriptures and the reality of our day.  We’ve all heard the line that Sunday morning at 11 a.m. is the most segregated hour in our nation.  But I am increasingly convinced that the issue is less racial than it is socio-economic.  Regardless, whether a mix of black and white, rich or poor, young or old, the gap is that there isn’t often much of a mix.  Here is the dream of Jesus:  when you walk into a church on Sunday morning, you will see young and old, black and white, male and female, lost and found…all hoping for a glimpse of the truth, a taste of the eternal, a sense of the grace.

6.       The gap between vision and leadership.  Most leaders are visionaries, but not all visionaries are leaders.  I’ve never met a pastoral team yet that couldn’t tell me something of their vision.  The breakdown was between vision and practice, vision and reality, vision and execution.  Let me put the “gap” this way: if someone were to offer you $1 million dollars, but to receive it you had to be able to explain exactly where it would go, and why it would matter… would you get the money?

So…

…are you minding the gaps?

James Emery White

Editor’s Note

James Emery White is the founding and senior pastor of Mecklenburg Community Church in Charlotte, NC, and the ranked adjunctive professor of theology and culture at Gordon-Conwell Theological Seminary, which he also served as their fourth president.  His newly released book is The Church in an Age of Crisis: 25 New Realities Facing Christianity (Baker Press).  To enjoy a free subscription to the Church and Culture blog, log-on to www.churchandculture.org, where you can post your comments on this blog, view past blogs in our archive and read the latest church and culture news from around the world.  Follow Dr. White on twitter @JamesEmeryWhite.

Stealing, Sleeping and Swearing

Albert Kang

By faith, we look to Calvary Cross for justification but we look to the Holy Spirit for our sanctification because He helps us to apply God's Word to our lives (Romans 15:14–21). 

 

Sanctification does not come by simply contemplating upon the Cross and the moment of our justification. It comes by the power of the Holy Spirit operating in our lives. For example, you have been taking (stealing) things from the office and when you are saved, you stop stealing from your boss. That's called sanctification. You have been sleeping with your boyfriend, but now you stop because of the conviction of the Holy Spirit. That is called sanctification. You have been cursing and swearing but now you stop... that is sanctification. 

 

Jesus has sent the Holy Spirit to sanctify us so that we can experience holiness in our lives. Therefore, being empowered by the Holy Spirit, we are being transformed daily to become more and more like Christ. AK